Nazi
Germany is a testament to the fact that civilized nations can be maddened by
sick doctrines of evolutionary superiority, if enough people in them choose not
to believe that we are all created equally in the image of God. In the name of
science evil spared not, no matter how revisionist historians might present the
causes. And, undoubtedly, it was helped by the anti-Jewish vitriol of Martin
Luther, as well as by centuries of Catholic replacement theology. The Darwinian
orthodoxy of the day played its eugenics role in German intellectual thought,
just as religion influenced the masses with portraits of Hitler hanging on
Cathedral walls. So none of this is to imply that Jewish lives are worth more
than Christians who also sacrificed in millions, but it provides people a
historical example of how bad ideas plant corrupt seeds that sprout horrors
when the unity of humanity and God is denied.
Generals
complained that bullets took too long and cost too much to snuff-out the light
of their lives; so they took to deadly gas to more efficiently mass-murder
arriving multitudes of the children of God. In deception of refreshing showers,
as if at the end of cruel journeys, death rained down toxic fumes on their
revolting flesh, and darkness covered them like a cap of putrid blankets. Thus
they fed the fiery furnaces and were released to the heavens as rolling ash- as
peculiar-smelling smoke perpetually ascending from the chimneys of death. For
these were the camps that Satan had engineered on this prison planet for them,
punishment for their plight and horrific cruelty for simply being alive. And
these were the days when a nation was made a cruel sacrifice, when the nations
of the world turned their war-weary eyes away from the cries of the children of
Israel, when generals bid their time to battle war crimes despite the evidences
of rumors, turning their backs on the loss of their lives.
Yet, as
Scriptures have so adamantly foretold, they were given beauty for ashes. Dead
bones arose to live once again, resurrected to power. And though the fountains
of their tears had run dry, the Lord kept each and every one secure in bottles
in the sure safes of Heaven, sending His tears to rain refreshing showers upon
them, washing-away persistent sorrows. From weakness He brought forth strength;
from dust He brought forth stones; from stones He brought forth jewels; and
from faces made blank from the abundance of terrors set before them, he brought
forth smiles in graceful resolve, treated to warm sunshine in liberty and life.
Performing
the impossible and doing what many preachers and priests and even many rabbis
had long said could not be done, they assembled together as a nation once
again, under the banner of the Star of David. And in the banner of love my Lord
YHVH wrapped them as swaddling babes brought close to His bosom, drawing them
near in the land of the Most High. “For who has heard such a thing,” the
prophet asks, “that a nation could be born in a day?” And who has seen such a
thing, that a nation might be reborn after being dispersed in ancient ages,
reclaiming what the Beast had stripped from them from so very long ago? Yet
this they did- this people robbed and plundered, pushed and prodded from nation
to nation. They came together again in their Promised Land and rebirthed the
nation that shall assuredly be extolled above all nations and kingdoms. By the
sacrifices and plights of their mothers and fathers, the children of promise
have returned to strength for better lives of forever tomorrows.
Now they
dance despite wars. Now they sing despite sorrows. Now the once-desolate land
flourishes before them. Now a new song is being written by my God in their
hearts. And now they will receive in their generation their long-awaited
Messiah, to destroy the tandems of terror and every weapon formed against them.
And, as it is often said, so it is written in the full sum of my God’s divine
Scriptures: “Never again!” And may indeed they never lose heart, not even when
again nations rage and surround them, for the wicked world will certainly be
sent spinning into the deepest depths of the darkest hell unconceivable, to
their tormentors’ everlasting shame in smoldering destruction, before the
people of our God’s works ever again be surrendered to the socialist
slaughterhouses of Satan’s international fury.
God
arises among them during the times of Jacob’s trouble, and He will truly save
them, for vengeance belongs to Him. He will walk through the door with His own
Sword, and who may stand in His sight? He who spits in the eyes of Israel has
provoked and dishonored the fiery apple of God’s eye, and in terror He will
repay those who provoke His people with terror. The light of Messiah will flash
across His land as the twinkling of an eye, and who can put out the most primal
of lights? The guilt of the nations’ has receded back to their natural hatred,
and the provocations of their insolence have awoken the Spirit of the Just. To
the gate of the east at the dawning of Messiah, the Law shall go forth as
justice rests as a light. A world debt has been weighed in the scales of
justice by my God, and His Messiah comes to collect on the balance with an
assured reckoning of just recompense. Be assured of this and fear in trembling
all you nations of terror and hatred. Eye for eye, tooth for tooth, and fire
for fire, for assuredly you will find it a fearful thing to be found in in
those wicked folds when He does. To tread against the Holy Land my Elohim YHVH
is to volunteer as ashes under the feet of the righteous. Their sufferance has
been brought before the throne, and He shall lift them in the sight of their
King. The Great Creator will atone for their iniquities and leave glories of
the nations’ to the heights of Jerusalem. And already the chalice of His
indignation overflows.
For if
Messiah be the Suffering Son of God in one Person, which I declare He is, all
the children of Israel is the suffering son in many. And as was done to the
King of the Jews, so was done unto His people- not that the people would be
punished for His sake, but that He might first suffer for the love of His
people, even weeping over Jerusalem and knowing what the world would do to
them. Yet it is fitting that a good King should lead in the destiny of His
people. It is fitting that He first tasted the cup of indignation that was
passed down to them. It is fitting that He will at last arrive for their
promises. It is fitting that the King was first cast out by the Beast, awaiting
a long return, even as was done unto His beloved. It is fitting that He was
also despised and rejected of men. It is fitting that He, too, was resurrected
after death and astonishing cruelty to glory. In all their afflictions, the
true Messenger of God’s Presence was surely afflicted. It is fitting my Lord
Messiah; it is fitting and fitting. It is indeed fitting.
For our
God does not dwell with the pompous elites at the heights of grandeur, but is
present with the lowly, at the sufferings of His people, that servants are
exalted and fiery trials precede glory. And these sure things are fitting for
the gentle and the just, and fitting for the Kingdom of God. For a Jew who has
not suffered as a Jew, who has not been put to open reproach before the world,
treated as was His tribe, is not worthy of the title that was nailed to the
tree that He was nailed to, reading “King of the Jews” in Greek, Latin, and
Hebrew. All this shame He put on, being publically mocked and ridiculed unto
torturous death, showing that from the lowest depths of the sorrows of the
heart, God raises His Son to the highest honor among the nations. And this
serves as an example for the Jewish nation, which has been abased more often
and more publicly than all the peoples of the world; they, too, will be exalted
above the nations at the return of the King. For the Great King is the Captain
of His people, and He, too, has walked through the depths of Hell that He might
exalt them to the heights of the Heaven to come. For in all the afflictions of
the Jews, they were not laid to rest with forgotten kingdoms, but God
resurrected the nation, even as He has His Messiah. From the suffering of the
just to the reign of peace in the time yet to come, the people of God live on
in their destination of the glorious promises. And as they have been
resurrected in the flesh, now shall they be resurrected unto Spirit for the
Messiah, for even when the hearts of strong men fail for the coming glory of
the Lord, a people long asleep will be awakened to boldly declare His works.
And then He who dwells with the weak and suffering will reign in a glory that
is well-deserved, which is fitting for righteousness in the Kingdom of
God.
So the
Jews have not been forever cursed for Christ’s sake, as many have said, but He,
in His love for His people, chose to first be cursed for them and become
familiar with their sufferings before being honored among them at the appointed
time, even as He does, and has, for suffering Christians as death sent, and
sends, horror among them by powers of the beasts. For our Lord was never above
the sufferings of His people, as one who punishes but feels no pain, but He
took the cup of indignation upon Himself as a forerunner and antitype of their
sorrows. And this is the other side of God, who is to be feared according to
the Divine Law: He sits on an eternal throne of mercy, and in all our travels
of afflictions, He so traveled with us, being afflicted. So let none say in
ignorance that God is without mercy, but let all truths come to light in the
fullness of time, so that the wisdom of His trials becomes known. And know that
this flesh subjected to cruelty is but a school in an eternity of peace and
joy, where only those deemed worthy to know the lows are trusted and worthy to
ascend to such heights.
This is
the sum of the work of the Tishbite in this day, declaring with Moshe the end
of Jerusalem’s sufferings and its approaching age of righteousness, though
destruction yet looms once again and threatens, saying that the Savior will be
zealous for Zion and He will save His people when all their strength has
failed, which the Lord has commanded:
”Comfort,
yes, comfort My people!” says your God. “Speak comfort to Jerusalem, and cry
out to her, that her warfare is ended, that her iniquity is pardoned; for she
has received from the LORD’s hand double for all her sins.” The voice of one
crying in the wilderness: “Prepare the way of the LORD; make straight in the
desert a highway for our God. Every valley shall be exalted and every mountain
and hill brought low; the crooked places shall be made straight and the rough
places smooth; the glory of the LORD shall be revealed, and all flesh shall see
it together; for the mouth of the LORD has spoken.” (Is. 40:1-5) NKJV
Those who
have exalted themselves over the works and people of the Lord will be
thoroughly abased. Lifted trees among leaders will be uprooted, debarked,
stripped bare, and made smooth for the coming of my Lord. Others will be
burned-up, rebellious to the fiery Spirit to their end. The mountains of the
prideful will be brought down lower than the valleys. Those who have walked in
crooked doctrines will be set straight. The rough places, often difficult to
understand, will be made plain and smooth, with the Stone of Stumbling, from
which the Jewish children stumbled, lifted up and put into His high place in
the altars of their hearts- the Cornerstone, Capstone, Keystone, and
Plummetstone of the work of God among His people. The valleys which have been
humbled by the Lord will be exalted as majestic mountains lifted to the clouds
of heaven. The breach will be healed and repaired. The road will be cleared
before the elect. Though our Messiah suffered, He will be with the people in
their salvation and glory, being lifted as He so lifts them by His Word and the
wisdom of His salvation. This is how my God works, and this is the sum of His
deeds.
‘But now, thus says the LORD, who created you, O Jacob, and He who
formed you, O Israel: “Fear not, for I have redeemed you; I have called you by
your name; you are Mine. When you pass through the waters, I will be with you;
and through the rivers, they shall not overflow you. When you walk through the
fire, you shall not be burned, nor shall flame scorch you. For I am the LORD
your God, the Holy One of Israel, your Savior [Yeshua].”’ (Is. 43:1-3) NKJV;
intrpl. mine
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